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scene 1: nagaaway si awiyao at lumnay sa bahay.
A: it’s always been like this. For 7 whole years I have been waiting for you to bear a child!
L: are you saying it’s my fault? I have done everything I could to make you happy.
A: you are a good wife lumnay. But in this tribe we men must have a child to be the heirs of our fruits of hard work.
L: I know! I have given you all my everything. We may not even know who has the problem.
A: are you saying I may be the problem??!!
L: its possible! dont blame this all on me!. (starts shouting)
A: So its my faulth??? It’s very frustrating that for 7 years we can’t even bear a child! You don't know the feeling of how embarassing it is to not have a child in our tribe!
L: why can’t you just forget about the disgrace that you keep talking about and for once just focus yourself on loving me! I don’t accept this because I did everything to keep you happy with me! I have done my best. I have prayed to kabunyan and sacrificed many chickens and pigs just so that we can be blessed with a child.
A: What do you want me to do??! I don't feel like a man and you just let me feel that way??!
L: I don’t know but there must be some way…..
A: (sighs) I love you lumnay but if we can’t bear a child then I have to…..
L: you have to what?!
A: (does not speak)
L: you have to what awiyao?? Tell me!
A: I’m sorry lumnay… (Leaves the house)
L: keeps on crying…
End of scene 1
PS: after this scene magshoshoot kayo ng scene na nakaupo lang sa isang tabi si lumnay nakatulala tas magflaflasback sa kanila ni awiyao na pinagluluto niya si awiyao pero hindi na kinakain ni awiyao yung luto niya. Niyayaya niya magsex si awiyao pero ayaw na din niya. Basically nawawalan na ng gana si awiyao kay lumnay. After ng flashback iiyak ng malalim si lumnay. yung nageedit na bahala sa lahat ng kelangan niyang gawin I assume.

Scene 2: yung magpapaalam si awiyao na lalakbay siya sa malayo at matatagalan siya makauwi.
A: lumnay. I will be going to a far place. I won’t be back for a long time.
L: why awiyao? Where are you going?
A: I will be going to the next barrio. I will work there to expand more our land so that we can have more harvests for the coming years.
L: but we have plenty of lands here in the barrio. Why do you need to expand more?
A: I want to keep myself busy so that the pain of us not bearing a child might go away.
L: so what is this? Are you trying to leave me because of that reason?
A: I just want to get my mind straight. And the only way to do that is to work even harder to keep myself busy.
L: but that will not change the fact that we cannot still bear a child.
A: I KNOW! (pasigaw)
L: will you come back for me?
A: only God will tell that. Sorry lumnay but I have to leave now.
L: I love you. Take care of yourself always awiyao.
A: (smiles)
Scene 3: lalakbay si awiyao papuntang ibang barrio para magtanim at mangaso at dun niya makikilala si madulimay.
PS: yung arte ditto is habang nagtatrabaho si awiyao makikita niya si madulimay nagtatrabaho din (kayo na bahala kung anong tabaho ginagawa ni madulimay dito). So biglang lalapit si awiyao para magpakilala.
A: hi miss. I’m awiyao of bondoc province. I came here to this barrio to expand my land and to work.
M: hi mister. I’m madulimay. I am a resident of this barrio. How are you?
A: (nakatulala lang kay madulimay ng matagal)
M: is there a problem awiyao?
A: oh! There is no problem. May I just say that you are a very beautiful woman madulimay.
M: thank you awiyao. Do you want a glass of water? I will fetch some in my house for you.
A: I would love that madulimay. I’ll walk you to your house.
After nun maglalakad hanggang papunta sa bahay ni madulimay.
A: so you live alone madulimay.?
M: yes. I don’t have a husband yet and my parents already passed away. It’s actually lonely here. How about you awiyao? Do you have any family? A wife?
A:………… no I do not have a wife. I also live alone.
M: I’m glad to hear that.
A: why is that madulimay?
M: nothing awiyao (smiles)
A: (Smiles) landian na tingin
PS: tapos magshoshoot kayo ng mga scenes na parang nagdadate na si awiyao a madulimay at magkakadevelopan na sila. Hanggat sa magtatalik na sila. after 2 months. Sasabihin ni madulimay kay awiyao na buntis siya.
M: awiyao. I have something to tell you.
A: (while working) what is that madulimay?
M: I am pregnant.
A: really that’s great! (It means that I was not the one who has he problem in not bearing a child. pabulong.) Then let us get married madulimay. I want to make you my wife and raise many children with you. I love you.
M: I accept your proposal. I love you to awiyao. Let us raise this child together. (hug each other)
Scene 3: yung hahanapin na ni lumnay si awiyao at eventually mahuhuli na niya sa awiyao at madulimay.
L: have you seen awiyao? It’s been 2 months and he has not yet come home. I’m starting to get worry.
Kaibigan 1 ni awiyao: I’m sorry lumnay but I have not yet seen awiyao for a long time.
L: how about you? Have you seen awiyao?
Kaibigan 2 ni awiyao: no lumnay. but last time I heard he went to another barrio to expand his land.
L: how about you? Have you seen awiyao?
Kaibigan 3 ni awiyao: as a matter of fact I did see him lumnay. he went to lam – ang. The barrio in the north.
So si lumnay pumunta sa barrio nay un at dun niya nakita na kasama ni awiyao si madulimay. Yung arte nila awiyao nagtatrabaho si awiyao habang pinupunasan siya ng pawis ni madulimay. So lalapit si lumnay sakanila at magwawala at magagalit kay awiyao.
L: how dare you! You said your purpose of leaving was only to expand the land you own! How could do this to me?
L: and you! (points at madulimay) you snake! Why are you flirting with my husband? Did he not tell you that he has a wife??
Si lumnay susubukan niyang saktan si madulimay pero pipigilan ni awiyao si lumnay.
A: Stop hurting her!
L: why? Why are you stopping me? What is your relation to her? What awiyao???
A: she is my wife! And she will give a child soon. Something that you can never give to me!
L: what? So something happened to you both? How? How could you do this to me! I love you and you decided to hurt me why?
A: like I said. As a man I am a disgrace if I do not bear a child. I need to bear a child. And now I do. Unfortunately not with you.
L: so what will happen to me?
A: find someone else. Find a man that will love you more than I did. I’m sorry lumnay but between us is no more. I love madulimay and we will bear many children and be a happy family.
L: I will not find another man! But this is not over awiyao. I will not accept this!
Aalis na si lumnay ng umiiyak
M: you did not tell me that you have a wife.
A: I had a wife. You are my wife now and I love you. Do not worry about her. Worry about our family.
M: okay awiyao.

Mock trial: clerk: All rise. [Wait for everyone-except the judge- to stand. Department one of the Superior Court is now in session. Judge (first name) presiding. Please be seated.
Judge: Good morning, ladies and gentlemen. Calling the case of the Lumnay mangayao versus awiyao malumay Are both sides ready?
Lawyer ni lumnay (LL): yes your honor
Lawyer ni awiyao (LA): yes your honor
Clerk: Will the jury please stand and raise your right hand? [Wait for everyone to stand.] Do each of you swear that you will fairly try the case before this court, and that you will return a true verdict according to the evidence and the instructions of the court, so help you, God? Please say “I do”.
Awiyao, Lumnay, Madulimay: You may be seated.
LL: [Stand up and talk to the judge.] Your Honor and ladies and gentlemen of the jury: Awiyao has been charged with the crime of concubinage which refers to sexual acts between a married person and someone who is not that person's spouse and bigamy which is the act of entering into a marriage with one person while still legally married to another against his wife lumnay. these facts that I will present further will prove to all of you that he is guilty of such crimes.
LA: [Stand up and talk to the jury.] Your Honor and ladies and gentlemen of the jury: under the law my client is presumed innocent until proven guilty. During this trial, you will hear no real evidence against my client. You will come to know the truth: that my client is innocent from the said crimes that he is accused of.
Judge: The prosecution may call its first witness.
LL: we call for Awiyao Malumay to the witness stand. [awiyao takes the witness to the witness stand.]
Clerk: Please stand. Raise your right hand. Do you promise that the testimony you shall give in the case before this court shall be the truth, the whole truth, and nothing but the truth, so help you God?
A: I do.
Clerk: Please state your first and last name.
A: I am Awiyao malumay
Clerk: You may be seated.
LL: [Stand up.] where are you from?
A: I am from bondoc province.
LL: it is where lumnay’s from. Am I right?
A: yes sir.
LL: so is it true that you and lumnay are married in your tribe?
A: Yes.
LL: is it true that you had a conflict with lumnay, what was that all about?
A: Yes. It was all about us not have a child. As a man in our tribe it was a disgrace for us to not have a child. It’s been 7 years and not a single child was born. We were arguing about that because we needed to have a child so that the child can be the successor for all the ands we owned.
LL: did you hurt lumnay physically while having that argument?
A: no sir. I would never hurt her physically.
LL: so after that argument. What happened next?
A: after the argument. I went outside and did a lot of thinking and decided to just work harder so that I can forget my frustration about not having a child.
LL: and that is why you left to go to another barrio?
A: yes sir. I have said to lumnay that I wanted to expand my land and work so that I can forget about our problem and that it will take a long time for to come back.
LL: and then what happened after you went to the lam – ang barrio?
A: I work in the fields and tried to own some land for my expansion.
LL: and when did you meet madulimay?
A: when I saw her working also in the field sir.
LL: so you don’t deny that.
A: no sir.
LL: so what happened next?
A: I introduced myself to her and we got to know each other. She we very caring towards me at the time I was working in the fields of their barrio. Shee took care of me like a good wife even though she was not yet my wife. That is why I fell inlove with her and thank god she also fell inlove with me also.
LL: so after that, you made to her right? And after that you got her pregnant?
A: yes sir, when I got her pregnant I learned that I was not the problem for me and lumnay bearing a child but in fact lumnay was the problem.
LL: so after that, what did you do?
A: I asked madulimay to marry me because she bear our child and I could now start a new life with her.
LL: so you married another person and made love with her without thinking about what lumnay might feel?
A: no sir. But for me the important thing right now is that my child to be born because that child will be my successor in all the lands I own.
LL: I have no further questions your honor.
Judge: do you any questions?
LA: Not at this time, Your Honor.
Judge: The witness is excused. [Wait for the witness to leave the stand.] The prosecution may call the next witness.
LA: we would like to call lumnay to the witnees stand. [lumnay takes the witness to the witness stand.]
Clerk: Please stand. Raise your right hand. Do you promise that the testimony you shall give in the case before this court shall be the truth, the whole truth, and nothing but the truth, so help you God?9
L: I do.
Clerk: Please state your first and last name.
L: I am lumnay mangayao
Clerk: You may be seated.
LA: so you are also from bondoc province lumnay?
L: yes sir.
LA: so you had a conflict with alumnay about not having a child?
L: yes sir. But that is no reason for him to marry without my permission.
LA: but the reason is that you cannot bear a child. Am I right?
L: yes sir.
LA: because of you not bearing child that will cause awiyao so much digrace by the elders in the tribe because I heard that your tribe required men to have a child for the succession of their owned land. Am I right?
L: (starts to cry) yes sir.
LA: so you could not blame awiyao for re-marrying to madulimay because it is required by your tribe that a man in the said tribe should have a child. And that action itself may justify the actions of of my client.
LA: I have no more further questions your honor.
Judge: Does the petitioner have any objection?
Public Defender: yes your honor:
LL: your honor the law provides us
Article 349 of the Revised Penal Code states:
The penalty of prision mayor shall be imposed upon any person who shall contract a second or subsequent marriage before the former marriage has been legally dissolved, or before the absent spouse has been declared presumptively dead by means of a judgment rendered in the proper proceedings.
The elements of this crime are as follows:
1. That the offender has been legally married;
2. That the marriage has not been legally dissolved or, in case his or her spouse is absent, the absent spouse could not yet be presumed dead according to the Civil Code;
3. That he contracts a second or subsequent marriage; and
4. That the second or subsequent marriage has all the essential requisites for validity
Awiyao is guilty under this crime because he was still married to lumnay when he asks for madulimay to marry him. Thus their marriage is null and void from the very beginning.
Also, the law provides:
Art. 334. Concubinage. — Any husband who shall keep a mistress in the conjugal dwelling, or shall have sexual intercourse, under scandalous circumstances, with a woman who is not his wife, or shall cohabit with her in any other place, shall be punished by prision correccional in its minimum and medium periods the concubine shall suffer the penalty of destierro.
Judge: after further and thorough investigation of this case. We find the defendant, awiyao malumay guilty of vote charges and shall pay damages to lumnay amounting to P1, 000,000. The jury is thanked and excused. Court is adjourned.
This concludes our mock trial in Superior Court. We thank all of you for coming today and for taking part in our program.…...

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...There is a change an inevitable feature of organizational life because of the influence of global, economic, and technological development . Moreover, organization development is directed at bringing about planned change to increase an organization's effectiveness and capability to overcome difficulty. However, some people believes that there are many obstacles that organization should face during changes. This essay intends to discuss whether organization should change or not. The reason why organization should change is regarding to growth opportunities. Employees now have chance to learn new skills , exercise their creativity in the ways that ultimately benefit to the organization through new ideas . Importantly, preparing employees to deal with the opportunities in the market that organizations needs to pursue in order to increase its competitiveness. ( Chap 3 part 1 page 36 in " Change management" in Financial times Briefings).In addition, organizations also benefit from increasing satisfaction of customers and markets. Specifically, organizations are now able to introduce the new ways of meeting customer needs, new processes of delivering customer service, and new products which might attract the markets.For example, Apple Inc, the an American multinational corporation, understand and grasp the customer's needs which is phablet (more than 5 inch smartphone screen) , so they offer two new designs for the iPhone 6 which have the screen size of 4.7 inch and 5.5 inch.......

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...In Islam there is no conflict between matter and soul, as there is no separation between economy and religion. Although Islamic economics is young in comparison with conventional economics, its characteristics, value and essence are appreciated by Muslims and the non-Muslims. The over-arching values of Islamic economics lie in the principle that it is an economic strategy that can achieve unity and harmony between the material and the spiritual life of the people. To ensure the true well-being of all individuals, irrespective of their sex, age, race, religion and wealth, Islamic economics does not seek to abolish private property, a practice done by communism, nor does it prevent individuals from serving their self-interest. It recognizes the role of the market forces in the efficient allocation of resources. It seeks to promote brotherhood, socio-economic justice and well-being of all through an integrated role of moral values, market mechanism and good governance. The differences between conventional and Islamic economics are as listed below. 1. The Role of Moral Values While conventional economics generally considers the behavior, tastes and preferences of individuals as given, Islamic economics does not do so. It places great emphasis on individual and social reforms through moral uplift. This is purportedly to be the purpose for which God’s messengers have come to this world. Moral uplift aims at changing the behavior, tastes and preferences of the individuals,......

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...Business case analysis BCA can be defined as a decision support and planning tool that projects the likely financial results and other business consequences of an action. The analysis essentially asks “What happens if we take this or that action?" The analysis answers in business terms—business costs, business benefits, and business risks. The word case in the term signals that BCA results are often used with proposals, or arguments, to “make the case” for taking action or for choosing one decision option over another. The shorter term, business case, can be defined as a recommendation for action based on BCA results. Some business people use the terms cost benefit analyis, financial justification, total cost of ownership, or return on investment analysis to emphasize the special purpose of the study, though what is usually meant by these terms fits the business case analysis (BCA) definition above. While all are essentially "business cases," decision makers and analysts should remember that none of these terms is supported by universally agreed standards. Individual organizations and companies sometimes establish their own standards for content, structure, and the case building process, but cases built elsewhere, under other local standards, can be quite different. Business case results support decision making and planning, but they also provide valuable guidance for managing and controlling projects, programs, or the life cycle of assets. Good case analysis, for......

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...ISSN 1940-204X TallTree2 Hotel Casino John R. Mills University of Nevada at Reno Jeffrey Wong University of Nevada, Reno Background could be generated by the players gambling. Thus, room prices as well as food and drink prices were set very low to get the customer in the door and keep them there with the notion that these reduced costs would be recouped with 过去其他部门低成本,靠赌博收益,现在变了,见收 casino customer play. 益表分析 But, as the hotel casino structure expanded into luxury hotel complexes with upscale shopping centers (substantially increasing capital expenditures), management now wants these departments to operate more like profit centers. Whereas 20 years ago the casino department generated over 90% of total property revenues, current property revenues are more spread over a range of departments. The current income statement (Worksheet #1) for TallTree2 Hotel Casino shows that 64% of revenues are generated by gaming while rooms (14%), food (12%), beverage (6%), and other (4%) make up the remaining 36%. Northern Nevada casino operations are cyclical, with 收入的季节性 peak demands occurring on Friday and Saturday (100% 特征 hotel occupancy) and during July, August, September, and October. Hotel room rates can change substantially, with rates during the slow period as low as $49 but the same room selling during the Hot August Night Special event for $350 per night. Special holidays such as Thanksgiving and Christmas have traditionally been very slow for......

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...Camillus is a complex character whose representation as the perfect historical hero, exemplifying Roman virtues, is nuanced by his, at times, semi-divine portrayal while, at others, very human and believable depiction. Although Camillus' semi-divine depiction is perceived as conveying impietas, his pietas through fulfillment of vows, as well as leadership and courage make him both human and credible as the ideal hero for Livy. Livy portrays Camillus as disconnected from plebians and possessing impietas through his semi-divine portrayal, yet redeems him as a credible and human hero through his religious observance. The image of Camillus during the triumph, celebrating his role as dictator following the siege of Veii is particularly striking, as suggested by the emphatic placement of 'maxime conspectus'. He is drawn in a 'curru', an emphatic symbol of status, in which a sense of dignity and stateliness is derived from the word choice, 'invectus' suggesting the privilege of being chauffeured into the city, while Livy's use of colour imagery, 'albis equis' to describe the horses that pull Camillus makes him appear pure and almost regal. The cumulative effect of this description is to blur the distinction between Camillus, the man, and percieved notions of divinity, reinforced by the contrast 'parumque id non civile modo sed humanum', implying transcendence semi-divine status. Camillus is seen as distancing himself from the public and as a distrusted leader through impietas to......

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